We have a special bonus episode today as we remember one year ago and the Jan 6th (2021) insurrection at the capitol. We’ve asked former guests, friends and colleagues what they remember about this day? What this event meant to them? How they are feeling a year later.
Read MorePuerto Rican Pastor and leader Melyssa Cordero chats about life and ministry under shelter-in-place and how she believes this time could be like "Streams in the Desert" if we pay attention to what's in front of us.
Read MoreWhat if this time of shelter in place brings restoration, healing and love to a marriage that was on the path to signing divorce papers?
What if this time of shelter in place is inviting us to become more playful through creativity, wonder and curiosity?
What if this time of shelter in place forces us to stop, breathe, light a candle and rest?
As Kobe’s life is celebrated today, I’ve been pondering on the lessons I’ve learned from the #blackmamba. Here’s EIGHT from the great 8:
Next Play Mentality: In life and sport, he never let failure hinder him from pursuing greatness. Whether it was making poor choices off the court, missing shots, having conflicts with coaches or teammates, he always looked for ways to make things better. Improvement by any means. Failure was never an option.
There seems to be a fear around sadness. And not just being sad, but truly grieving. Somehow these emotions were deemed bad or unhealthy; that we shouldn't embody them, feel them or allow ourselves to even have them. When we see someone hurting, someone deep in anguish and grief, we want to look away or minimize or offer a shortcut to escape.
Read MorePastor Ken Riley joins us for a discussion on racial relations and reconciliation, and how the church should lead the way. He talked about how to engage important conversations about race (and politics!) while still respecting each other’s human dignity. Ken shares some of this own stories about traveling Dakar, Senegal, his time serving as a Navy Chaplin and being wrongly incarcerated.
Read MoreIs it any wonder why black indigenous people of color whose cultures value oral tradition, place, narrative, movement, and harmony might gravitate to this type of theology; or why the oppression of this population (in the name of systematic theology)—would birth a counter theology of liberation based upon the biblical text?
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